Thursday, April 29, 2010
Good-bye, Molar...
Monday, April 26, 2010
Amazing God Moment
Friday, April 23, 2010
Pulling Teeth
So I have to get a tooth pulled next week.
I’m not one who minds going to the dentist generally. (Shout out to all the great staff at Dr. Yang’s office!) I go regularly for the garden variety, run-of-the-mill, cleaning and polishing twice a year. And, for the most part, I have healthy teeth.
Yesterday was not such a visit.
You see, I have this problem tooth. Among all the other strong and cooperative teeth in my mouth, there is one troublemaker. It’s a molar on my lower right side where I’ve already had two root canals (yes, TWO!) and a couple of crowns. The most recent crown was put on just two months ago. Since it had been giving me a little discomfort for the past week or so, I decided to go in and be sure there wasn’t a real issue.
There is.
The crown is cracked and they have to pull the tooth. All the improvement we were hoping for came to naught. There’s bone loss, potential infection, and a slew of other disgusting nonsense going on in there. Ugh.
I’m not so upset about losing a tooth. It’s the process of replacing it that had me in tears as soon as I left the office. If it’s not replaced somehow, it will affect the surrounding teeth, my gums, the bones in my mouth, etc. But I just don’t want to do it.
This morning I started thinking that my tooth is like sin. (You knew this part was coming, right?)
Why would I resist removing something that is bad and is having a bad effect on an otherwise healthy existence? Sin. Bad teeth. Same thing.
Look at what Scripture says about the nature of sin in our lives:
“5Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. 6Because of these, the wrath of God is coming. 7You used to walk in these ways, in the life you once lived. 8But now you must rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips. 9Do not lie to each other, since you have taken off your old self with its practices 10and have put on the new self, which is being renewed in knowledge in the image of its Creator.” (Colossians 3:5-10)
“21Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.” (James 1:21)
43If your hand causes you to sin, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out. 45And if your foot causes you to sin, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell. 47And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell…” (Mark 9:43-47)
Observation #1 – Sin must be removed. Jesus said it. Paul said it. Life experience proves it. If sin is not dealt with at the root, like a weed in a beautiful garden, there will be negative consequences. Maybe not today. Maybe not tomorrow. But soon, and for the rest of your life. (Yes, I’m quoting Casablanca.) There is a very good reason that terms like “cut it off” and “get rid of” and “put to death” are used to refer to how we should treat the sin in our lives. We cannot manage behavior and merely do damage control, allowing just a little sin to remain. It must be eradicated. Anything less is disobedience to God’s commands for life.
Observation #2 –Sin must be replaced by holiness. This is the essence of the sanctification process. I listened to the trained professionals in the dentist’s office tell me why it was important to fill in the space that will be left from my tooth. I don’t want my other teeth to move. (Thanks for those braces, Mom and Dad.) I don’t want the tooth above the removed one to fall out because there’s nothing to bite against it. And it’s unsightly to have a hole in my smile. I can get a bridge that will cover my missing tooth as well as the one in front and the one behind as an option. This will require learning new technique for gently flossing around them as well as filing down the teeth that anchor the bridge. Now I’ve got three compromised teeth. It’s better than nothing, but the consequences still affect my other teeth.
The preferable (and more expensive) option is an implant. This is a surgically placed metal screw (or so it seemed to me) that goes in the bone to hold a permanent crown in place of the tooth I’m losing. It doesn’t affect my other teeth and it’s supposed to last the rest of my life. This option is the picture of sanctification I’m looking for. Yanking out the old, broken parts and replacing them with something permanent and solid. But it doesn’t happen overnight.
Observation #3 – Transformation is a process. All this dental work is going to take months because the doctors allow weeks in between the steps for healing. There’s something to that in our quest to remove sin from our lives as well. As dramatic and inspiring as tales of immediate deliverance from addiction are, they are not the experience for everyone. Many struggle for victory over areas of sin for years, begging God for radical transformation of their souls. And the process of submission demands that we continually turn over these areas, as well as new ones revealed by the Holy Spirit, for God’s surgical hand to heal. Giving up sin is hard. There’s something in it for me or I wouldn’t want to hang on to it, even though it’s killing me. This bitterness, this unforgiveness, this addiction. They are a part of me, albeit a destructive part. Each time I obey God and release part of the sin, He comes alongside me to heal and comfort. Breaking up with an abusive partner still hurts. God knows our struggle and walks with us in the process.
You may remember this story from the gospel of Matthew concerning the condition of a man who doesn’t deal with the sin in his life:
43"When an evil spirit comes out of a man, it goes through arid places seeking rest and does not find it. 44Then it says, 'I will return to the house I left.' When it arrives, it finds the house unoccupied, swept clean and put in order. 45Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. And the final condition of that man is worse than the first. That is how it will be with this wicked generation." (Matthew 12:43-45)
God’s plan for us is to remove the evil from our lives – big and little – so that He can replace the broken and inadequate parts with Himself. It’s a lifelong process and an adventure. But we’re not meant to do it alone. The community of believers is designed to support and pray for each other as we submit to the work of the Holy Spirit in our lives. And when it works we all have prettier smiles!
• Which part of the “spiritual dentistry process” resonates with you most? Are you feeling convicted to yank something out? Are there empty places that need to be filled with God? Have you been living with a temporary solution that God’s asking you to deal with once and for all?
• Do any of the actions and attitudes listed in the passage from Colossians sound too familiar? If there are areas here that you struggle with, what steps do you think God may be asking you to take right now?
• What practical things can you do to “humbly accept the word planted in you”, as mentioned in James?
Tuesday, April 20, 2010
Fragile
Sunday, April 18, 2010
Matryoshkas
We had neighbors over for dinner last night and their little girl had fun playing with my Matryoshka dolls given to me by a friend several years ago. You may know them better as Russian nesting dolls or Babushka dolls. They are wooden painted dolls, hollow inside except for the last one, and they get smaller and smaller as you open them to reveal the next size. Ultimately there is a tiny little peanut of a doll hiding at the interior of all the dolls, painted as creatively and delicately as her larger counterparts.
My young friend and I entertained ourselves by hiding the littlest doll under one of the halves of the larger dolls and having the other guess her location, like a street scammer in New York City. We had several variations of the game: you only get three guesses (there were eight possible halves to choose from), you have to close your eyes while the other hides the doll, etc. Then the game turned into creative ways to stack the doll halves, all the while featuring the tiniest doll prominently in our display.
This got me thinking about some of the ways we play games with other people and with God in an effort to hide or highlight our truest selves. Sometimes we want to present ourselves as being bigger and stronger than we really are, concealing our weaknesses or vulnerable areas from others and presenting a decoy of ourselves, detracting attention from who we really are. At other times, we may creatively arrange our circumstances to put our best features in the most favorable light, in essence screaming, “Look at me! Look at me!”
It’s a challenge on one level to present a healthy version of ourselves to people we trust. It takes time and energy to determine which people in our lives are safe to be real with. That’s a good thing. Not everyone gets the most intimate access to my heart. But everyone deserves to see something real.
The ironic part of the game we play in life is that we think we can do it with God. The One who knit us together in our mother’s womb, knows the hairs on our heads, and discerns our thoughts and words before we even know them ourselves. (Psalm 139: 13, Matthew 10:30, Psalm 139:4) He may smile as we play the game sometimes, but He always knows the whereabouts of the most fragile and precious parts of ourselves that we think we can ignore or hide.
Sometimes I wonder if I even know that little peanut well enough to display it to others. Am I a stranger to myself? Am I living in denial of my true value or my detrimental flaws? How much effort am I willing to give to hiding and presenting a selective version of myself?
I want to be authentic in all things as a result of having heard from my Father who I am and what I was created for. That requires the discipline of silence and stillness, which I am far from mastering. I want to be still and know that He is God, because everything else in life flows from that knowledge. And only with that realization can I even begin to know who I am and be real.
Saturday, April 17, 2010
A Date with Charlie
Friday, April 16, 2010
Training or Transformation?
Wednesday, April 14, 2010
Faucets
In the capital city of the African nation of Tanzania, less than 25% of the residents have access to piped running water in their homes. Fewer than 18% of black South Africans have running water in their homes. And lest we think a scarcity of running water is only a foreign issue, I came across a recent news article saying that thousands of homes on a Navajo reservation in New Mexico will soon get running water for the first time. The Navajo Nation Vice President was quoted as saying, “Water is life, and for those that are not getting running water right now, we are working very hard”.
Clean, safe, convenient water is life. Some have suggested that solving the drinking water problem in strategic areas of the world will improve education, general health and reduce poverty. Without water our bodies will dehydrate and shut down within ten days.
I would never suggest that waiting for my new kitchen faucets was anything close to life-threatening. Slightly inconvenient, if anything. While the prep work was going on upstairs in the kitchen, and I didn’t have running water, I washed two or three dishes at a time in my makeshift galley in the laundry room. Even living like that for only a few days made me realize how often I use my faucets for rinsing, washing and drinking. I had grown particularly fond of my instant hot water faucet, which allowed me to have immediate beverage gratification on a chilly day, and of my freezer’s icemaker, which allowed me to have immediate beverage gratification on a warm day (as rare as those may be in the Pacific Northwest).
Now that I have both, glory! My new faucets are funky and practical – a perfect combination. I have water when I want to wash my hands. I have water when I want to have a drink. There are perfectly formed ice cubes in my freezer. I could have hot apple cider or a hot cup of tea right now if I wanted to. And all because of running water. (And a few additional bells and whistles…)
I’m reminded of the words of Jesus when he spoke to the church at Laodicea:
14"To the angel of the church in Laodicea write:
These are the words of the Amen, the faithful and true witness, the ruler of God's creation. 15I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! 16So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth.” (Revelation 3:14-16)
Laodicea (in present day Turkey) was located between two cities who were known for their water sources – Hieropolis, where there were hot springs, and Colossae, famous for its cool, pure streams of refreshing water. Hot springs were considered to be medicinal and healing. Cool water was ideal for drinking. Since Laodicea was several miles from each of these useful sources, the aqueducts brought water from either place that was tepid and not too appealing by the time it made the journey to the Laodiceans. It was, in a word, lukewarm.
Not useful.
Not healing.
Not refreshing.
All of which God wants His children to be.
Do we serve others and place their needs above our own so that we’re useful?
Do we speak words of life that bring healing?
Do we live in such a way that brings energy and encouragement to the people around us, refreshing them?
If we’re living like hot or cold water, we should. But if we claim to follow Jesus and the world has influenced us to such a degree that we’re tepid – hypocritical, blending in with our environment, stagnant in our faith – then we’re not attractive in the way that Jesus in us should be.
Here’s the question I’ve asked myself regarding my spiritual zeal: How can I cultivate my relationship with God in such a way that His love and power are evident to those around me? In other words, how can I be sure that I’m either hot – a healing representation of Jesus at work in me – or cold – refreshing and encouraging? Either way I’m called to be a conduit and representation of life. Full and abundant because of the Holy Spirit’s transformational power in me.
Jesus said, “Whoever believes in me, as the Scripture has said, streams of living water will flow from within him." (John 7:38) That water should be a hot spring or a cool stream.
When the Samaritan woman with a checkered past was approached by Jesus, and the discussion vacillated between the physical and the spiritual, water served as a conversational bridge of sorts. He said, "Everyone who drinks this water will be thirsty again, 14but whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life." (John 4:13-14)
Father, would your Presence so impact my heart that others sense it as well. Make me hot or cold for your glory so that I don’t cease to be useful for anything in your Kingdom. Do big things or do little things through me, but do something. I don’t want to play it safe or fly under the radar for fear of living a life I’m not controlling. I want to put my trust in you completely. Show us your love and help us show it to others. Amen.
• Read Revelation 2:1-3:22. What phrases are repeated? Why? What issues resonate with you?
• Ask God this week to reveal ways in which you can be hot or cold water to people around you. Spend time listening to Him and connecting with Him so you’ll be sure to recognize the promptings when they come.
Friday, April 9, 2010
Giving My Heart
Wednesday, April 7, 2010
Repair and Righteousness
20Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin.
21But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. 22This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, 23for all have sinned and fall short of the glory of God, 24and are justified freely by his grace through the redemption that came by Christ Jesus. 25God presented him as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished— 26he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus. (Romans 3:20-26)
We are incapable of getting our acts together and sprucing up our souls to be presentable to God. These holes will keep coming back unless they are dealt with. Not just covered, but filled in and smoothed over with God's grace and Christ's perfect righteousness. "God made him who had no sin to be sin for us, so that in him we might become the righteousness of God." (2 Corinthians 5:21) We are now not only affiliated with the perfect righteousness of Christ; we have become it. It is in us and through us, identifying us for eternity as God's children.
Of God's many names, this wall makes me think of Jehovah Rapha - the Lord that heals. The gospels are full of accounts of Jesus healing the sick. The Old Testament prophets proclaimed that, although God's hand could strike His children with disease, it was also His hand alone who could heal them. He alone can heal the physical, emotional, mental, and psychological wounds that plague us.
He is also Jehovah Tsidkenu: The Lord our righteousness. The blood of Jesus cleanses us - heals us - and it covers our sin to make us presentable and beautiful to our Father. A friend of mine likes to use the analogy of Christ's righteousness being like a luxurious white spa robe that God puts on us to wear. It is clean and attractive on the outside and it covers a multitude of imperfections underneath. That is Christ's righteousness for us: a flawless garment that clothes us in His perfection despite our sinful nature and behavior.
So if our natural spiritual state looks like a wall with gouges and exposed, unappealing flaws, what kind of physical image might represent Christ's activity in our souls? What about this?