20Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin.
21But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. 22This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, 23for all have sinned and fall short of the glory of God, 24and are justified freely by his grace through the redemption that came by Christ Jesus. 25God presented him as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished— 26he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus. (Romans 3:20-26)
We are incapable of getting our acts together and sprucing up our souls to be presentable to God. These holes will keep coming back unless they are dealt with. Not just covered, but filled in and smoothed over with God's grace and Christ's perfect righteousness. "God made him who had no sin to be sin for us, so that in him we might become the righteousness of God." (2 Corinthians 5:21) We are now not only affiliated with the perfect righteousness of Christ; we have become it. It is in us and through us, identifying us for eternity as God's children.
Of God's many names, this wall makes me think of Jehovah Rapha - the Lord that heals. The gospels are full of accounts of Jesus healing the sick. The Old Testament prophets proclaimed that, although God's hand could strike His children with disease, it was also His hand alone who could heal them. He alone can heal the physical, emotional, mental, and psychological wounds that plague us.
He is also Jehovah Tsidkenu: The Lord our righteousness. The blood of Jesus cleanses us - heals us - and it covers our sin to make us presentable and beautiful to our Father. A friend of mine likes to use the analogy of Christ's righteousness being like a luxurious white spa robe that God puts on us to wear. It is clean and attractive on the outside and it covers a multitude of imperfections underneath. That is Christ's righteousness for us: a flawless garment that clothes us in His perfection despite our sinful nature and behavior.
So if our natural spiritual state looks like a wall with gouges and exposed, unappealing flaws, what kind of physical image might represent Christ's activity in our souls? What about this?